Sunday, May 24, 2020
Plato s Symposium, Sequential Speeches Praise The God Of...
In Platoââ¬â¢s Symposium, sequential speeches praise the god of Love, but they stray from truth until Diotimaââ¬â¢s speech provides a permanent form in which love ââ¬Å"neither waxes nor wanesâ⬠(Sym. 211A). Through the speeches, love shifts from identifying with the concrete to the abstract, but still ultimately advances goals of present: Phaedrus sees love as helping ââ¬Å"men gain virtue,â⬠Aristophanes as only a ââ¬Å"promiseâ⬠to restore humans to their ââ¬Å"original natureâ⬠and Pausanias and Eryximachus have to use two changing notions of love (Sym. 180B, 193D). In contrast, Diotima relates love as the closest humans can come to immorality, a future goal motivating us to seek completeness and an uninhibited timelessness. She uses this shift to explain loveââ¬â¢sâ⬠¦show more contentâ⬠¦211A). Diotima continues to rise towards abstract concepts as she attempts to explain loveââ¬â¢s purpose. This contrasts both Phaedrusââ¬â¢ and Aristophanesââ¬â¢ descriptions of love. She broadly states that ââ¬Å"a lover does not seek the half or wholeâ⬠unless it is ââ¬Å"goodâ⬠because people will even amputate, or separate, part of their own body if diseased (Sym. 205E). Aristophanes argues ââ¬Å"love is the name for our pursuit of wholenessâ⬠but Diotima explains this cannot be true if the other half is bad, even if it seems to bring wholeness, such as bodies with a temporary veneer of beauty (Sym. 192E). So, love must be explained by separating it to an upwards trajectory, rising towards the concept of good. Otherwise love is only an impermanent ââ¬Å"promiseâ⬠(Sym. 193D). Therefore, Aristophanesââ¬â¢ lack of separation from the concrete cause love to come from incompleteness and a fallen condition (Dutton Lecture). Likewise, Phaedrusââ¬â¢ speech lacks a removal from the present and therefore fails to explain loveââ¬â¢s effects, as seen in hi s Achilles and Patroclus example. To Phaedrus, Achilles still dying after Patroclus passes is love, for ââ¬Å"no one will die for you but a loverâ⬠(Sym. 179B). But, Diotima claims this love is unhealthy as it fails to represent the abstract notion of beauty. Since beauty is something to be indirectly experienced, it is unmeasurable and instead ââ¬Å"preservesââ¬
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